March 17, 2011
Some of the most profound lessons are taught through irony, that striking contrast between what we would expect to happen in a sequence of events and what really does happen. Last week, the Fogel family was nearly wiped out, parents and children —an infant!— slaughtered as they laid down for the evening by Muslim jihadists of the Palestinian Al Aqsa Martyrs’ Brigades.
Then, yesterday, a Palestinian woman rushes to the gates of the village where the Fogels’ relatives were sitting shiva and begged for help to save her baby. Did the Israelis, still in mourning for the dead and still angry over the atrocity, do the predictable thing and turn her away?
No, in fact:
Just as IDF Chief of Staff Benny Gantz arrived in Neve Tzuf to offer his condolences, a Palestinian cab raced towards the community’s entrance. In it, soldiers and paramedics discovered a Palestinian woman in her 20s in advanced stages of labor and facing a life-threatening situation: The umbilical cord was wrapped around the young baby girl’s neck, endangering both her and her mother.
The quick action of settler paramedics and IDF troops deployed in the area saved the mother’s and baby’s life, prompting great excitement and emotions at the site where residents are still mourning the brutal death of five local family members.
And so a people whose culture values life —“l’chaim!” “To life!”— rush to save the life of a mother and child, even though they come from their enemies and even though they themselves are still reeling from what happened.
Meanwhile, a people whose culture values death over life pass out sweets to celebrate the successful murder of a mother and her children.
Quite a contrast.
via The Jawa Report
(Crossposted at Sister Toldjah)
July 6, 2010
This guy had better be careful; suggesting reform or changes to Islam, or that any portion of the Qur’an is not applicable for all time, can earn one a death fatwa. At Technorati, A. Mohit muses on Islam in the wake of a school teacher’s beheading:
Proponents of Islam maintain that most of these practices are attributed to sharia laws, and many progressive Muslims claim that sharia laws are not always derived from the principles laid down in the Muslim holy book Quran; rather in many instances these laws are contrary to Quranic instructions. The problem is that there is no universal acceptance of these opinions among the Islamic scholars.
Many non-Muslims allege that Islam is a dangerous religion, and I admit that at the core of my heart, I feel I do not have ammunitions to refute this allegation about my faith. I have been taught that Quran is a divine book that God has preserved in the way it came to mankind. Nevertheless, I find many statements in Quran are not defensible in the justice system of the civilized world, just as Muslims find such statements in other holy books, which to them are not holy, since they consider those books to be adulterated.
The divinity of Quran has failed to save my people. I pray that they learn to respect other religions, realize how people of other faiths have reexamined the core concepts of their denominations, and reformed their practices to accommodate the latest discoveries of science to make them suitable for society with its ever expanding knowledge base.
Good luck with that. As I wrote elsewhere, the task of reform seems impossible without tearing out the foundations of Islam, itself. I hope Mr. Mohit and other reformers prove me wrong.
(via Jihad Watch)